Book 32

Narrated Abu Hurairah:The Prophet (ﷺ) as saying - the narrator Isma'il transmitted it from Abu Hurairah, and mentioned the tradition about the coming down of revelation-: "So far (is this the case) that when terror is removed from their hearts

Narrated Umm Salamah, wife of the Prophet (ﷺ): The reading of the following verse by the Prophet (ﷺ) goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi' did not meet Umm Salamah

Narrated Aisha, Ummul Mu'minin: I heard the Messenger of Allah (ﷺ) read: "(There is for him) Rest and satisfaction" (faruhun wa rayhan)

Safwan b. Ya'la quoting his father said:I heard the Prophet (ﷺ) read on the pulpit the verse: "They will cry: O Malik." Abu Dawud said: That is, without shortening the name (Malik)

Narrated Abdullah ibn Mas'ud: The Messenger of Allah (ﷺ) made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever)

Narrated Abdullah ibn Mas'ud: The Prophet (ﷺ) used to read the verse "Is there any that will receive admonition (muddakir)? " that is with doubling of consonant [(dal)(d)]. Abu Dawud said: The word muddakir may be pronounced as mim (m) with a short vowel u. (dal)(d) with a short vowel and kaf (k) with a short vowel i

Narrated Jabir ibn Abdullah: I saw the Prophet (ﷺ) reading the verse; "does he think that his wealth would make him last for ever?

Narrated Abu Qilabah:That the Prophet (ﷺ) made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound. Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah

Narrated Abu Qilabah: A man whom the Prophet (ﷺ) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (ﷺ) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu) Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (ﷺ). It has een read yu'adhdhabu with short vowel a in passive voice

Narrated AbuSa'id al-Khudri: The Messenger of Allah (ﷺ) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila." Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me

Narrated AbuSa'id al-Khudri: The Messenger of Allah (ﷺ) mentioned the name of the one who will sound the trumpet (sahib as-sur) and said: On his right will be Jibra'il and on his left will be Mika'il

Narrated Ibn al-Musayyab: The Prophet (ﷺ), AbuBakr, Umar and Uthman used to read "maliki yawmid-din (master of the Day of Judgment)". The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn 'Umar)

Narrated Umm Salamah, Ummul Mu'minin: The Messenger of Allah (ﷺ) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din

Narrated Abu Dharr:I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah)

Narrated Ibn al-Asqa':The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur'an ? The Prophet (ﷺ) replied: Allah, there is no god but He - the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep

Narrated Shariq:Ibn Mas'ud said read the verse: "Now come, thou" (haita laka). Then Shariq said: We read it, "hi'tu laka" (I am prepared for thee). Ibn Mas'ud said: I read it as I have been taught ; it is dearer to me

Narrated Shariq:'Abd Allah (b. Mas'ud) was told that the people had read this verse: "She said: Now come, thou" (hita laka). He said: I read it as I have been taught ; it is dearer to me. It goes "wa qalat haita laka" (She said: Now come thou)

Narrated Abu Sa’id Al Khudri :The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : "... but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)

The tradition mentioned above has also been transmitted by Hisham b. Sa'd with a different chain of narrators in a similar way

Narrated 'Aishah: The revelation came down to Messenger of Allah (ﷺ) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)" Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse