Book 61

Narrated `Abdullah bin `Umar:I heard Allah's Messenger (ﷺ) on the pulpit saying, "Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the head of Satan comes out

Narrated Abu Huraira:The Prophet (ﷺ) said, "The tribes of Quraish, Al-Ansar, Juhaina, Muzaina, Aslam, Ghifar and Ashja' are my helpers, and they have no protector (i.e. Master) except Allah and His Apostle

Narrated `Abdullah bin `Umar:While Allah's Messenger (ﷺ) was on the pulpit, he said, "May Allah forgive the tribe of Ghifar! And may Allah save the tribe of Aslam! The tribe of `Usaiya have disobeyed Allah and His Apostle

Narrated Abu Huraira:The Prophet (ﷺ) said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar

Narrated Abu Bakra:The Prophet (ﷺ) said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet (ﷺ) added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa

Narrated Abu Bakra:Al-Aqra' bin Habis said to the Prophet (ﷺ) "Nobody gave you the pledge of allegiance but the robbers of the pilgrims (i.e. those who used to rob the pilgrims) from the tribes of Aslam, Ghifar, Muzaina." (Ibn Abi Ya'qub is in doubt whether Al-Aqra' added. 'And Juhaina.') The Prophet (ﷺ) said, "Don't you think that the tribes of Aslam, Ghifar, Muzaina (and also perhaps) Juhaina are better than the tribes of Bani Tamim, Bani Amir, Asad, and Ghatafan?" Somebody said, "They were unsuccessful and losers!" The Prophet said, "Yes, by Him in Whose Hands my life is, they (i.e. the former) are better than they (i.e. the latter)

Narrated Abu Hurairah (ra):The Prophet (ﷺ) said, "The hour will not be established unless a man from the tribe of Qahtan appears, driving the people with his stick (ruling them with violence and oppression)

Narrated Jabir:We were in the company of the Prophet (ﷺ) in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ansari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet (ﷺ) came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet (ﷺ) said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions

Narrated `Abdullah (bin Mas`ud):The Prophet (ﷺ) said, "Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the Period of Ignorance, is not from us

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "`Amr bin Luhai bin Qam'a bin Khindif was the father of Khuza`a

Narrated Sa`id bin Al-Musaiyab:Al-Bahira was an animal whose milk was spared for the idols and other deities, and so nobody was allowed to milk it. As-Saiba was an animal which they (i.e. infidels) used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said, "The Prophet (ﷺ) said, 'I saw `Amr bin 'Amir bin Luhai Al-Khuza`i dragging his intestines in the (Hell) Fire, for he was the first man who started the custom of releasing animals (for the sake of false gods)

Narrated Abu Jamra:Ibn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. I said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet (ﷺ) ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do.' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet (ﷺ) to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By Him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I had said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam

Narrated Abu Hurairah (ra):The Prophet (ﷺ) said, (The people of) Aslam, Ghifar and some people of Muzaina and Juhaina or said (some people of Juhaina or Muzaina) are better with Allah or said (on the Day of resurrection) than the tribe of Asad, Tamim, Hawazin and Ghatafan

Narrated Ibn `Abbas:If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided

Narrated Ibn `Abbas:When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed, the Prophet (ﷺ) started calling (the 'Arab tribes), "O Bani Fihr, O Bani `Adi" mentioning first the various branch tribes of Quraish

Narrated Ibn `Abbas: When the Verse:-- 'And warn your tribe of near kindred' (26.214). was revealed, the Prophet (ﷺ) started calling every tribe by its name

Narrated Abu Huraira:The Prophet (ﷺ) said, "O Bani `Abd Manaf! Buy yourselves from Allah; O Bani `Abdul-Muttalib! Buy yourselves from Allah; O mother of Az-Zubair bin Al-Awwam, the aunt of Allah's Messenger (ﷺ), and O Fatima bint Muhammad! Buy yourselves from Allah, for I cannot defend you before Allah. You (both) can ask me from my property as much as you like

Narrated Anas:The Prophet (ﷺ) sent for the Ansar (and when they came), he asked, 'Is there any stranger amongst you?" They said, "No except the son of our sister." Allah's Messenger (ﷺ) said, "The son of the sister of some people belongs to them

Narrated `Aisha:That during the Mina days, Abu Bakr came to her, while there were two girls with her, beating drums, and the Prophet (ﷺ) was (lying) covering himself with his garment. Abu Bakr rebuked the two girls, but the Prophet (ﷺ) uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of Id (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet (ﷺ) while I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet (ﷺ) said, "Leave them, O Bani Arfida! Play. (for) you are safe

Narrated `Aisha:Once Hassan bin Thabit asked the permission of the Prophet (ﷺ) to lampoon (i.e. compose satirical poetry defaming) the infidels. The Prophet (ﷺ) said, "What about the fact that I have common descent with them?" Hassan replied, "I shall take you out of them as a hair is taken out of dough." Narrated `Urwa: I started abusing Hassan in front of `Aisha, whereupon she said. "Don't abuse him, for he used to defend the Prophet (with his poetry)